FOCUS OF THE MONTH (FOM)
HEAVEN BOUND WITH OUR SAVIOR
SCRIPTURE OF THE WEEK (SOW)
I must work the works of him that sent me, while it is day: the night cometh, when no man can work. — John 9:4 KJV
We must work the works of him who sent me while it is day; night is coming, when no one can work. — John 9:4 ESV
Wednesday Corporate Fasting Scripture – Isaiah 58 (ESV); Isaiah 58 (KJV)
Friday End of Week Scripture – Ephesians 3:20-21 (KJV)
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ESV Translation Philosophy
The ESV is an “essentially literal” translation that seeks as far as possible to reproduce the precise wording of the original text and the personal style of each Bible writer. As such, its emphasis is on “word-for-word” correspondence, at the same time taking full account of differences in grammar, syntax, and idiom between current literary English and the original languages. Thus it seeks to be transparent to the original text, letting the reader see as directly as possible the structure and exact force of the original.
In contrast to the ESV, some Bible versions have followed a “thought-for-thought” rather than “word-for-word” translation philosophy, emphasizing “dynamic equivalence” rather than the “essentially literal” meaning of the original. A “thought-for-thought” translation is of necessity more inclined to reflect the interpretive views of the translator and the influences of contemporary culture.
Every translation is at many points a trade-off between literal precision and readability, between “formal equivalence” in expression and “functional equivalence” in communication, and the ESV is no exception. Within this framework, we have sought to be “as literal as possible” while maintaining clarity of expression and literary excellence. Therefore, to the extent that plain English permits and the meaning in each case allows, we have sought to use the same English word for important recurring words in the original; and, as far as grammar and syntax allow, we have rendered Old Testament passages cited in the New in ways that show their correspondence. Thus in each of these areas, as well as throughout the Bible as a whole, we have sought to capture all the echoes and overtones of meaning that are so abundantly present in the original texts.
As an essentially literal translation, taking into account grammar and syntax, the ESV thus seeks to carry over every possible nuance of meaning in the original words of Scripture into our own language. As such, the ESV is ideally suited for in-depth study of the Bible. Indeed, with its commitment to literary excellence, the ESV is equally well suited for public reading and preaching, for private reading and reflection, for both academic and devotional study, and for Scripture memorization.
PRAISE & WORSHIP
DAILY DEVOTIONALS
Sunday, August 3, 2025 – PEACE IN THE RELEASE – Philippians 4:4-11
Our Daily Bread Focuses: Christ, person/work; Living like Christ; Prayer
Today’s Devotional
Kayla’s brow furrowed as she shoved yet another slip of paper into an overstuffed box labeled “Give It to God” on all four sides. Sighing deeply, she sifted through the written prayers she had previously placed in the box. “I read them out loud almost every day,” she said to her friend. “How can I be sure God hears me?” Chantel handed Kayla her Bible. “By trusting that God keeps His word,” she said, “and letting go every time you write or read a prayer you’ve released into His hands.”
The apostle Paul urged believers in Jesus to “rejoice in the Lord” and gave good reason to do so by affirming, “The Lord is near” (Philippians 4:4-5). He encouraged God’s people to trade anxious thoughts for faith-filled prayers, to believe He receives every request, and to praise Him while resting in the unfathomable peace of His never-ending presence (vv. 6-7).
The Prince of Peace—Jesus—guards our emotional and mental well-being when we turn our thoughts toward qualities that point to Him, things that are “true,” “right,” “pure,” and “praiseworthy” (v. 8).
The peace of God protects us when we trust that the God of peace is with us. Liberated from the burden of clinging to concerns, we can experience peace in the release of every prayer into God’s trustworthy hands.
Reflect & Pray
How has God used Scripture to help you trust that He hears your prayers? What concerns have you been clinging to instead of giving them to God in prayer?
Dear God, thank You for being my peace whenever I release my worries into Your hands.
Discover more lessons on your relationship with God through prayer.
Today’s Insights
Philippians is one of the Prison Epistles (along with Ephesians, Colossians, and Philemon) that Paul wrote while in prison. The letter to the Philippians is often referred to as the “joy letter” because of the apostle’s repeated emphasis on our joy in Christ. That’s striking by itself but made even more significant when we remember that he wrote this letter while in custody (1:12-14).
He not only reflected on the joy we have in Jesus but also on what it means to have peace in Christ—even while in prison. This powerful truth can speak into whatever circumstances we might be facing. For some, that literally means being imprisoned. But regardless of our situation, Jesus is profoundly at work in our lives and the fruit the Spirit produces is joy and peace.
Today’s Devotional
The deadliest forest fire disaster in US history was the Peshtigo Fire in Northeast Wisconsin. It occurred on the same night as the better-known Chicago Fire (October 8, 1871) but claimed several hundred more lives. Peshtigo, a fast-growing city of wooden buildings and part of the lumber industry, was consumed within an hour by the inferno fanned by gusting winds.
Besides scorched china and a brick kiln, among the few items the fire left behind was a small, open Bible. Flames had singed its cover and extreme heat had petrified its pages, yet it remained intact. It can be viewed in a museum in the city today.
The little Bible’s preservation calls to mind an assurance God gave His people in another trying time: “The grass withers and the flowers fall, but the word of our God endures forever” (Isaiah 40:8). Though “firestorms” of invasion and exile threatened, God affirmed that He would be faithful to His promises and would never forsake those who turned to Him—come what may.
The Bible in Peshtigo, still partially legible, was opened to Psalms 106 and 107. Both psalms contain these words in their first verses: “Give thanks to the Lord, for he is good; his love endures forever.” Even in the greatest trials of our lives, His words and love never falter. And we will thank Him forever because of it.
Reflect & Pray
What’s your favorite promise from God? What can you do to keep His promises in mind today?
Loving God, I praise You for Your faithfulness! Please help me to trust in You even in difficult seasons.
Learn about God’s promise of peace in Isaiah 40 by reading Where’s the Glory? Isaiah and the Presence of Yahweh.
Today’s Insights
The exile—God’s people being taken from their country first by Assyria and then Babylon—came as a result of His judgment for His people’s failures. However, the tremendous suffering it caused raised serious questions about God’s faithfulness. Had He forsaken His people? Or was God not able to do anything about what had happened to them? I
n Isaiah 40, God offers a resounding no to both of those questions. He hadn’t abandoned His people. His promise to be faithful to them could be trusted, for “the word of our God endures forever” (v. 8). They’d return from exile, and God’s presence and glory would be with them (vv. 3-5), and He would care for them (vv. 10-11). His voice and power would bring restoration, and no other power would be able to resist Him (vv. 10, 15-17). The reality that God’s promises and love never change provides encouragement for us as we face trials in this world.
Today’s Devotional
Over the years, I’ve encouraged and prayed for many people battling loneliness for various reasons: nursing home residents whose family members don’t visit, the widow who spends her days outside so as not to be alone in her empty house, ministry leaders who don’t have anyone to confide in, and homeless people who feel ignored and alone.
Loneliness can strike anyone at any time. The US Surgeon General released an advisory in May 2023 alerting the public about the epidemic of loneliness. About half of US adults say they’ve experienced loneliness, which can be as deadly as smoking a dozen cigarettes daily, according to the advisory.
When Moses was getting ready to pass the torch to his successor, Joshua, he wanted to make sure the Israelites knew they wouldn’t be facing any battles alone as they entered the promised land: “Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” (Deuteronomy 31:6). He also reminded their new leader, Joshua, that “the Lord himself goes before you and will be with you; he will never leave you nor forsake you” (v. 8).
And he concluded with words that can encourage us today: “Do not be afraid; do not be discouraged” (v. 8).
When we’re facing loneliness, let’s take comfort in knowing that God will never leave nor forsake us.
Reflect & Pray
Why is it important to know you’re never alone? How comforting is it to know God is with you?
Dear God, thank You that I’m never alone.
For further study, read Mending a Broken Relationship.
Today’s Insights
In Deuteronomy, Moses recounts in three speeches (chs. 1-4; 5-26; 27-34) the history of the Israelites about to enter the promised land. The forty years of discipline had ended, and all Israelites twenty years and older when the exodus began had died, except for Moses, Joshua, and Caleb (Numbers 14:29-35). Moses urged the Israelites to learn from their past unfaithfulness and to trust God (Deuteronomy 31:4-6).
Moses himself wouldn’t enter Canaan because he’d dishonored God at Kadesh by striking the rock for water instead of only speaking to it (Numbers 20:1-13; Psalm 106:32-33). He was permitted, however, to see Canaan from Mount Nebo (Deuteronomy 34:1-5). As God was with the Israelites, He’s with all believers in Jesus even when we experience loneliness.
Today’s Devotional
After a late summer thunderstorm ripped through our city, we had to deal with tree damage to our house, plus a major cleanup of our leaf-and-branch-strewn yard. As I spent the following day dealing with the damage and the tree debris, I tried to humor myself by repeating, “We don’t have any trees!” It’s true. Other than three tiny, three-foot-tall pines, we don’t have them. Yet I spend considerable time cleaning up after storms or falling leaves due to neighbors’ trees.
Neighbors. How do we interact with them—even when something they’ve done or grown or said bothers us? Scripture is clear on this: it states “love your neighbor as yourself” nine times—including Leviticus 19:18, Matthew 19:19, Mark 12:31, Galatians 5:14, and James 2:8. In fact, this is the second greatest commandment God has given us. The first is “Love the Lord your God with all your heart . . . soul . . . strength and . . . mind” (Luke 10:27). One of the keys to showing love to neighbors is how we interact with them. James explained this by saying, “Be quick to listen, slow to speak and slow to become angry” (1:19).
This isn’t always easy. It goes against our nature. Yet loving our neighbor is to be our first response. As God helps us, let’s shine Jesus’ light of love on those who share life with us—our neighbors.
Reflect & Pray
What’s bothering you about a neighbor? How can you handle this issue in love?
Dear Father, thank You for my neighbors—whether next door or the people I interact with daily. Please help me to love them with Christlike love.
The book of James invites us live a life of wisdom. Learn more by reading The Rootedness of Wisdom.
Today’s Insights
James says to “love your neighbor as yourself” (2:8), and we do that in part by our actions (1:19-20). Luke 10 also contains a reference to this commandment, but it goes one step further by answering the question “Who is my neighbor?” (v. 29) and illustrating what that entails. In an interaction with “an expert in the law” (v. 25), Jesus answers the man’s query by telling the parable of the good Samaritan (vv. 30-37).
This parable reveals that God wants us to love our neighbor regardless of nationality, political party, or other distinction. Our neighbor also includes anyone who’s in distress. Just as Jesus had compassion on us, we’re to have compassion on others. When we love our neighbor, we “are doing right” (James 2:8). As Paul stated, “[Love] does not dishonor others, it is not self-seeking, it is not easily angered . . . . Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:5-6).
Thursday, August 7, 2025 – WALKING IN CHRIST’S LIGHT – Ephesians 5:8-15
Daily Bread Focuses: Christ, person/work; Evangelism; Holy Spirit
Scriptures: John 8:12; 1 Peter 3:15 -16; Psalm 119:105
Today’s Devotional
Tim’s hotel room seemed extra dark at night. What if he got up at night and slipped and fell because he couldn’t see? But when Tim did get up, he was surprised to see a bright light shining from underneath the bed—lighting his path. A motion sensor had activated it. The light only worked, however, if he got up and started to walk.
The Bible says we’re to walk with intent in God’s light. As Paul told the new believers in Jesus at Ephesus, “Follow God’s example . . . and walk in the way of love” (Ephesians 5:1-2). But what does it look like to walk that way?
As we step into Christ’s loving light, we turn from our sins—that might include immorality, impurity, idolatry, and coveting. “Have nothing to do with the fruitless deeds of darkness,” Paul said, “but rather expose them” (v. 11). Pagan worship thrived in Ephesus, but the apostle’s words steered the new believers aright. “At one time you were darkness, but now you are light in the Lord. Walk as children of light” (v. 8 esv). He added, “The fruit of the light consists in all goodness, righteousness and truth.” So, “find out what pleases the Lord” (vv. 9-10).
The benefit? The light of Jesus “will shine on you” (v. 14), lighting your path. “Look carefully then how you walk,” Paul concluded (v. 15 esv). Walking confidently in Christ’s light, we’ll bless others as we point them to Him—the source of true light.
Reflect & Pray
How do you actively walk in Christ’s light? How has He shined His light on your ways?
Dear Jesus, this world is dark. Please shine Your light in me.
Hear more wisdom from Paul in this study on Ephesians.
Today’s Insights
Paul’s letter to the Ephesians follows a pattern similar to some of his other letters, such as Romans and Colossians. Ephesians opens with a section of teaching or doctrine (chs. 1-3) followed by practical application of that teaching (chs. 4-6). This means, in a sense, that what we believe should directly impact how we behave. Ephesians 5:8-15 lands in the middle of that application section, concluding with verse 15: “Be very careful, then, how you live—not as unwise but as wise.”
The apostle then goes on to deal with marriage relationships, parent-child relationships, and the relationships between masters and slaves. Believers in Jesus in Ephesus lived in a pagan culture, so this wise counsel would have equipped them to live distinctive lives that would’ve looked very different from the surrounding culture and thus point others to Christ. As He provides what we need, we can also confidently walk in His light today.
Today’s Devotional
Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams.
In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed.
Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And “do no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful.
God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.
Reflect & Pray
How does following God affect how you treat the weak and vulnerable? How might God use you to defend someone who’s oppressed?
Gracious God, You love and care for the weak and the powerful. Please help me to share Your love and grace.
For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.
Today’s Insights
Jeremiah is sometimes referred to as the “weeping prophet” because tears were so often a part of his ministry. For instance, in Jeremiah 13:17, we read: “If you do not listen, I will weep in secret because of your pride; my eyes will weep bitterly, overflowing with tears, because the Lord’s flock will be taken captive.” In today’s reading (22:1-5), we see one of the primary causes of his tears. Jerusalem was going to be overrun and destroyed, and he was given the task of sounding the alarm regarding that coming destruction. Jeremiah wept because the warnings he issued would largely go unheeded. His great desire? For the evil kings to “do what is just and right” (v. 3) and care for the oppressed. He describes a future time when “the people of Israel and the people of Judah together [would] go in tears to seek the Lord their God” (50:4). Today, God calls and equips us to lovingly care for the oppressed.
Saturday, August 9, 2025 – ARISTOTLE AT THE TABLE – Matthew 26:26-29
Our Daily Bread Focuses: Family of God; Salvation; Worship
Today’s Devotional
Aristotle said that no one can be friends with a god. Why? Because friendship requires equality, and what god would step down from their heavenly status to become equal with lowly human beings?
I wonder what Aristotle would’ve done if he’d been present at the Last Supper (Matthew 26:26-35). For there, Jesus—the Creator of all, who left His heavenly status to become a lowly human being (Philippians 2:6-8; Colossians 1:16)—told His disciples He no longer called them servants but friends (John 15:15).
Aristotle would’ve been surprised too at who sat at that table. There was Matthew, the Roman-friendly tax collector; and then Simon, the Roman-denouncing Zealot (Matthew 10:3-4); along with James and John, the “sons of thunder” (Mark 3:17) sitting with quiet Philip. I imagine Aristotle watching quizzically as Jesus described some bread and wine as His “body” and “blood,” broken and poured out for the “forgiveness of sins” (Matthew 26:26-28). What god would die for mere mortals, even those who’d soon abandon Him (v. 56)?
That’s one reason Communion is so profound. Through Jesus, God became friends with humans and enabled friendships between those with political and temperamental differences. As we eat and drink at the Lord’s Table, we celebrate the one who rewrote friendship’s rules, human and divine.
Reflect & Pray
What does it mean to you to be part of God’s family? How does it compel you to live differently?
Abba Father, thank You for adopting me as Your child into Your family.
Today’s Insights
Christ commanded His believers to remember His death through which forgiveness has been secured (Matthew 26:26-30; 1 Corinthians 11:23-26). In the observance of Communion, or the Lord’s Supper, believers in Jesus partake of the bread and the cup as visible symbols of His death.
In 1 Corinthians 11:24-25, Paul instructs believers on how to observe Communion. The way the Corinthians were observing the Lord’s Supper wasn’t commendable and was ripe for rebuke (1 Corinthians 11:17-22). Why? The conduct they displayed was out of character with what Jesus had done. There were reports of “divisions among” them (v. 18).
They were inconsiderate and self-indulgent (vv. 19-22). There was something wrong with this picture, so Paul noted pointedly, “So then, when you come together, it is not the Lord’s Supper you eat” (v. 20). His subsequent teaching highlighted the gravity of their error in how they observed this remembrance (vv. 23-34). Communion continues to be a reminder that because of Jesus’ sacrifice, God became friends with us and can help us to love others well.
THIS WEEK’S INSPIRATIONAL THOUGHT BY SISTER CLOVIA
SPEAK UP AND STAND UP!
In a world filled with injustice, the role of Christians is to help those who are being oppressed. It is our responsibility to speak up and stand up for those who cannot speak for themselves.
Proverbs 31:8-9 (NIV) tells us, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute, speak up and judge fairly; defend the rights of the poor and needy.” Even though these words were written a long time ago, they’re still applicable to us today.
We must speak up on their behalf to ensure that proper justice is served and the oppression ends. We don’t need to turn a deaf ear to the needs of others. Instead, we need to listen to, care for, and help them because it is what God wants us to do.
Merciful God, help us to speak up and stand up for the oppressed. Help us to encourage and inspire others by sharing the Gospel of Jesus Christ so they, too, may know Your goodness.
“The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.” — Dr. Martin Luther King, Jr.
CHRISTIAN-BASED MOVIE FOR THE MONTH
***The Daily Devotionals are taken from Our Daily Bread Ministries and the Scriptures are from the BibleGateway.***
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