FOCUS OF THE MONTH (FOM)
SALVATION IS BIRTHED
SCRIPTURE OF THE WEEK (SOW)
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons. — Galatians 4:4-5 KJV
4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons.
— Galatians 4:4-5 ESV
Wednesday Corporate Fasting Scripture – Isaiah 58 (ESV); Isaiah 58 (KJV)
Friday End of Week Scripture – Ephesians 3:20-21 (KJV)
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ESV Translation Philosophy
The ESV is an “essentially literal” translation that seeks as far as possible to reproduce the precise wording of the original text and the personal style of each Bible writer. As such, its emphasis is on “word-for-word” correspondence, at the same time taking full account of differences in grammar, syntax, and idiom between current literary English and the original languages. Thus it seeks to be transparent to the original text, letting the reader see as directly as possible the structure and exact force of the original.
In contrast to the ESV, some Bible versions have followed a “thought-for-thought” rather than “word-for-word” translation philosophy, emphasizing “dynamic equivalence” rather than the “essentially literal” meaning of the original. A “thought-for-thought” translation is of necessity more inclined to reflect the interpretive views of the translator and the influences of contemporary culture.
Every translation is at many points a trade-off between literal precision and readability, between “formal equivalence” in expression and “functional equivalence” in communication, and the ESV is no exception. Within this framework, we have sought to be “as literal as possible” while maintaining clarity of expression and literary excellence. Therefore, to the extent that plain English permits and the meaning in each case allows, we have sought to use the same English word for important recurring words in the original; and, as far as grammar and syntax allow, we have rendered Old Testament passages cited in the New in ways that show their correspondence. Thus in each of these areas, as well as throughout the Bible as a whole, we have sought to capture all the echoes and overtones of meaning that are so abundantly present in the original texts.
As an essentially literal translation, taking into account grammar and syntax, the ESV thus seeks to carry over every possible nuance of meaning in the original words of Scripture into our own language. As such, the ESV is ideally suited for in-depth study of the Bible. Indeed, with its commitment to literary excellence, the ESV is equally well suited for public reading and preaching, for private reading and reflection, for both academic and devotional study, and for Scripture memorization.
PRAISE & WORSHIP
DAILY DEVOTIONALS
Sunday, December 29, 2024 – BUILDING WHAT LASTS – Genesis 11:1-8
Our Daily Bread Focus: Doctrine of God; Idolatry
Today’s Insights
The Hebrew word rendered “build/building” in Genesis 11 is banah (vv. 4, 5, 8). This term can refer to a physical building—whether rebuilding or establishing something—and metaphorically to building a family. Both usages occur in 2 Samuel 7 (see vv. 5, 7, 13, 27). Psalm 127:1 includes the word twice: “Unless the Lord builds the house, the builders labor in vain.” Daniel 4:30 includes the Aramaic counterpart to banah from Nebuchadnezzar: “Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” In the New Testament “to build” is a metaphor for the work of Christ in establishing His church (see Matthew 16:18; Ephesians 2:19-22). Building plans that fail to consider Jesus as the master builder (see Hebrews 3:4) are subject to fail.
Today’s Devotional
When I was a young boy in Ohio, we lived near several construction sites. Inspired by them, my friends and I gathered leftover scraps to build a fort. Borrowing tools from our parents, we hauled wood and spent days trying to make our material serve our purposes. It was fun, but our attempts were poor reflections of the well-constructed buildings around us. They didn’t last long.
In Genesis 11, we encounter a major building construction project. “Let us build ourselves a city,” said the people, “with a tower that reaches to the heavens” (v. 4). A big problem with this effort was that the people did it to “make a name for ourselves” (v. 4).
This has been a recurring issue for humans; we build monuments to ourselves and our achievements. Later in the biblical narrative, this story is contrasted with Solomon’s motivation for building God’s temple: “I intend, therefore, to build a temple for the Name of the Lord my God” (1 Kings 5:5).
Solomon understood that what he built needed to point to God and not himself. This was such an important lesson that he even wrote a psalm about it. Psalm 127 opens with “unless the Lord builds the house, the builders labor in vain” (v. 1). Like my childhood fort-building, what we build will not last, but God’s name and what we do for Him has lasting significance.
Reflect & Pray
What are you building with your life? How is your life bringing honor to God?
Father, please forgive me for the times I’ve focused on myself and not on what You’re doing in the world.
Today’s Insights
Psalm 13 is an urgent prayer for God’s aid (vv. 3-4) as well as a lament of the psalmist’s long period of suffering, which is experienced as if God is absent and hiding His face (v. 1). When the psalm asks, “How long?” (vv. 1-2), the point isn’t asking for a specific end date but lamenting how long something has been endured and urging God to end the long wait—to act and make things right. Yet despite Psalm 13’s intense desperation, it’s also a psalm of deep trust (vv. 5-6). Through our bond with a God who we know to be good and faithful, we have the confidence and trust to honestly voice our lament. The reformer Martin Luther called prayer like that expressed in Psalm 13 the “state in which hope despairs, and yet despair hopes at the same time.”
Today’s Devotional
Jim has been battling a motor neuron disease for more than a year. The neurons in his muscles are breaking down, and his muscles are wasting away. He’s lost his fine-motor skills and is losing his ability to control his limbs. He can no longer button his shirt or tie his shoelaces, and using a pair of chopsticks has become impossible. Jim struggles with his situation and asks, Why is God allowing this to happen? Why me?
He’s in good company with many other believers in Jesus who have brought their questions to God. In Psalm 13, David cries out, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart?” (vv. 1-2).
We too can take our confusion and questions to God. He understands when we cry out “How long?” and “Why?” His ultimate answer is given to us in Jesus and His triumph over sin and death.
As we look at the cross and the empty tomb, we gain confidence to trust in God’s “unfailing love” (v. 5) and rejoice in His salvation. Even in the darkest nights, we can “sing the Lord’s praise, for he has been good to [us]” (v. 6). Through our faith in Christ, He’s forgiven our sins, adopted us as His children, and is accomplishing His eternal good purpose in our lives.
Reflect & Pray
What questions do you need to bring to God? How has He shown His goodness to you, even in your darkest night?
Loving Father, thank You that You care for me. Please help me to trust that You’re making something beautiful of my life.
Today’s Insights
Isaiah warned that God would discipline the Israelites for their idolatrous unfaithfulness. He prophesied about one hundred years before the destruction of Jerusalem, their temple, and their seventy-year exile in Babylon (Isaiah 39:6-7; see Jeremiah 25:11-12). Isaiah also prophesied that God would bring His people back, restore them, and bless them (chs. 40-66). In Isaiah 48, the prophet affirmed that whatever God had purposed for His people, He would bring to pass. For He’s the only true, everlasting God—the almighty Creator who chose them to be His people (vv. 12-15). He’s also the “Redeemer” (v. 17) who will teach and guide them (vv. 18-19).
Today’s Devotional
In 1939, with the recent outbreak of war for Britain, King George VI sought in his Christmas Day radio broadcast to encourage citizens of the United Kingdom and the Commonwealth to put their trust in God. Quoting a poem that his mother found precious, he said: “Go out into the darkness, and put your hand into the Hand of God. / That shall be to you better than light, and safer than a known way.” He didn’t know what the new year would bring, but he trusted God to “guide and uphold” them in the anxious days ahead.
The image of God’s hand appears in many places in the Bible, including in the book of Isaiah. Through this prophet, God called His people to trust that He as their Creator, “the first and . . . the last” (Isaiah 48:12), would remain involved with them. As He says, “My own hand laid the foundations of the earth, and my right hand spread out the heavens” (v. 13). They should put their trust in Him and not look to those less powerful. After all, He’s their “Redeemer, the Holy One of Israel” (v. 17).
Whatever we face as we look toward the new year, we can follow the encouragement of King George and the prophet Isaiah and place our hope and trust in God. Then, for us too, our peace will be like the river, our “well-being like the waves of the sea” (v. 18).
Reflect & Pray
As you consider the new year, what situations or relationships could you entrust to God? How does the image of His hand speak to you?
All-powerful God, You created the heavens and the earth and yet You cherish me. I place my trust in You.
Today’s Insights
Many scholars believe that the apostle John, the author of the gospel of John, also wrote the three letters that bear his name. He wrote 1 John to refute false teachers who taught that Jesus is neither God nor human and points to His incarnation to show His humanity: “[Jesus] was with the Father and has appeared to us” (1:2). John had personally heard, seen, and touched the man Jesus (vv. 1-3), demonstrating that Christ is a real human person.
To prove that Jesus is the preexistent creator God, John begins his letter with the words “that which was from the beginning” (v. 1), echoing Genesis 1:1 (“in the beginning God”) and John 1:1 (“in the beginning was the Word”). Jesus is “the Word of life” (1 John 1:1), who “spoke” life into every living thing (Genesis 1; John 1:1-2). He’s “the eternal life, which was with the Father” and He’s “[God’s] Son, Jesus Christ” (1 John 1:2-3), the promised Messiah.
Today’s Devotional
Most people have never heard of Kate Hankey, but she was a remarkable woman. A teacher, evangelist, school organizer, missionary, and poet, she faithfully served Jesus in 1800s England. In 1867, Kate contracted a serious illness. During her recovery, she penned a lengthy poem in two parts: “The Story Wanted” and “The Story Told.” The poem expresses in a very personal way her relationship with Jesus and the events of His life.
All Scripture points to Jesus and tells His story. John begins his epistle reminding readers how they had personally experienced Jesus: “That which . . . we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim” (1 John 1:1). Because of our experience of Him, the apostle writes, we’re telling the Jesus story: “The life appeared; we have seen it and testify to it” (v. 2). Later, John makes the fascinating comment, “The word of God lives in you” (2:14). In other words, the Jesus story is our story too. We’re called to tell the story of Christ in light of our own experience with Him.
This is what Kate Hankey did in her poem. Eventually, the two parts of her poem became these beloved hymns: “I Love to Tell the Story” and “Tell Me the Old, Old Story.” Perhaps we might, like Kate, find our own words and share our Jesus story with others—the unique way in which He loved us, came to us, and rescued us.
Reflect & Pray
What is your story with Jesus? How did He come to you and rescue you?
Dear Jesus, thank You for rescuing me and doing Your loving work in my life.
For further study, read Jesus Is in the Room.
Thursday, January 2, 2025 – GOD’S PROMISE BEYOND THE RUINS – Isaiah 51:1-6
Daily Bread Focus: Hope; Suffering
Scripture(s): Psalm 55:16-18; Lamentations 3:25
Today’s Insights
What does Isaiah 51:1 mean? “Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut.” God is challenging His exiled people to “look to Abraham, your father, and to Sarah, who gave you birth” (v. 2). The people were trying to gain righteousness by keeping the law. What they needed was the faith of their spiritual father Abraham. The apostle Paul wrote, “It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith” (Romans 4:13).
Today’s Devotional
As Hurricane Laura raged through the Gulf of Mexico toward the US coastline of Louisiana, the warnings were dire. One sheriff, noting the 150-mile-per-hour winds, issued this jolting message: “Please evacuate. But if you choose to stay and we can’t get to you, write your name, address, social security number, and next of kin and put it in a Ziploc bag in your pocket. Praying that it does not come to this.” Rescue crews knew that once Laura hit land, they could only watch the storm’s destructive path—helpless in its wake.
Whenever God’s people in the Old Testament faced natural or spiritual calamity, His words were far more certain and hopeful, promising His presence despite destruction. He said that He would “look with compassion on all her ruins; [and would] make her wastelands . . . like the garden of the Lord” (Isaiah 51:3). And more, God always assured His people of the rescue and healing that would certainly follow if they would only trust Him. Even though “the heavens [would] vanish like smoke,” God said, His “salvation [would] last forever” (v. 6). Whatever the damage, His ultimate goodness toward them wouldn’t be thwarted, ever.
God doesn’t safeguard us from hardship, but He does promise that His restorative healing extends far beyond the ruin.
Reflect & Pray
Where are you facing calamity and ruin? How do you hear God’s promise to be with you, to heal and rebuild after the ruins?
Dear God, the ruins are so devastating. I’m not sure I can believe that You have a promise big enough for this. But I choose to believe.
Today’s Insights
In John 16, as Jesus addressed His disciples’ fears and the grief and suffering that would come during and after His death, it’s noteworthy that nowhere did He suggest they’d be rescued from experiencing fear and pain. As Christ faced death, they’d abandon Him in terror—“leave [Him] all alone” (John 16:32). The grief they’d experience from His death was unavoidable—they’d “weep and mourn while the world [rejoiced]” (v. 20).
Instead of a comfort based on escaping suffering, however, Jesus offered His disciples hope rooted in His resurrection (16:22). They couldn’t avoid the pain they’d experience, but because Christ has “overcome the world” (16:33), their suffering would be like that of childbirth—the pain wouldn’t be purposeless but would “turn to joy” (v. 20)—tremendous joy that “no one will take away” (v. 22).
Today’s Devotional
Fear woke me at 3 a.m. on the first day of the new year. The year ahead weighed heavily on me, overwhelming me with dread. Illness in the family had long wearied me, and now, thoughts of the future made me afraid. Will more bad things happen? I wondered.
Jesus’ disciples understood the fear of bad things happening. Even though their Master had prepared and reassured them the day before He died, they were still afraid. They fled when He was arrested (Matthew 26:56); Peter denied Him (John 18:15-17, 25-27), and they went into hiding (20:19). Their fear during the upheaval of Jesus’ arrest and crucifixion, as well as of persecution, led them to act contrary to His command to “take heart” and His promise, “I have overcome the world” (16:33).
But Christ’s death and resurrection proved His authority and power over life and death. He has the ultimate victory. Even though the sinful state of our world makes suffering a certainty, we can rest in the truth that all things are subject to the authority of our wise and loving God. Jesus’ presence is with us (16:32-33), just as it was with His disciples, who later confidently went on to share the gospel to the world. May God’s promise that He’s in control strengthen our hearts to trust Him in this new year and be courageous even when we don’t know what the future will bring.
Reflect & Pray
What’s your response to difficulty, suffering, and trials? What would “taking heart” look like for you?
Thank You, Jesus, for helping me with my fears and for showing me how to live courageously.
Visit ODBU.org/OT315 for further study on suffering and trials from the book of Job.
Saturday, January 4, 2025 – GIVING BACK TO GOD – 1 Chronicles 29:10-16
Our Daily Bread Focus: Generosity
Today’s Insights
David gathered “all the officials of Israel” (1 Chronicles 28:1) to address the temple project (ch. 28; 29:1-9) and to crown Solomon as king (29:21-25). David provided large amounts of the kingdom’s resources and also gave “[his] personal treasures of gold and silver . . . over and above everything [he’d] provided” (v. 3). Following his example, the leaders also gave their resources “freely and wholeheartedly to the LORD” (v. 9). He then led the whole assembly in heartfelt worship—praising God and extolling His greatness, eternality, power, glory, and sovereignty (vv. 10-13). David humbly acknowledged that God owns everything! Whatever they gave back to Him was simply returning to Him what He’d generously given to them in the first place (vv. 14-16).
Today’s Devotional
One year, the leaders of our congregation invited us to give gifts, in addition to our regular weekly offerings, to build a new gymnasium—a space we could use to minister to the families in our community. After prayerfully considering the medical expenses caused by living with a disability, I asked my husband, “Are you sure we can do this?” He nodded. “We’re not giving God anything that’s not already His,” he said. “He’ll provide all we need.” And He did! Over a decade later, our church family still has the privilege of serving Jesus by serving people in that facility.
In 1 Chronicles 29, King David showed the leaders of Israel his commitment to support his son Solomon as his God-chosen successor and the builder of the temple (vv. 1-5). Everyone followed suit, “gave willingly,” and “rejoiced” (vv. 6, 9). David praised God and declared that “everything in heaven and earth” belonged to Him (v. 11). He prayed: “Lord our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you” (v. 16).
As we consider all God has done and given to us, specifically the gift of a personal relationship with Jesus, we can express our worship and show our gratitude and love by simply giving back to God, the Giver of all good things!
Reflect & Pray
How does acknowledging that all things belong to God change the way you view giving? How can expressing your gratitude through giving change you?
Loving God, thank You for being a generous and faithful provider.
THIS WEEK’S INSPIRATIONAL THOUGHT BY SISTER CLOVIA
LOOKING FORWARD TO THE NEW YEAR 2025!
As we begin another New Year, we can reflect on 2024 and thank God for all He did, big or small.
Most likely, this year presented new challenges and circumstances unlike anything you had ever faced before. Indeed, we can bring a sacrifice of thanksgiving to our great God and King for what He has done this past year.
Along with reflecting on the goodness of God, the new year also gives us a chance to look forward with great expectation of what God will do in 2025. We won’t know the answer until the year’s end, but we know we must step out in faith and trust God.
Let’s pray a New Year’s prayer:
Father God, as the New Year begins, we look to You for our hope, joy, and peace. Give us the courage to do all that You ask of us. Please also make us brave enough not to do what isn’t from You. Show us how to walk in grace and embrace Your love for us even more.
We are looking forward to the New Year, and may the grace and peace of Christ bless us now and in the days ahead. We pray in the name of Jesus Christ, our Lord, Amen.
Let’s study and embrace the following New Year Scripture:
Remember ye, not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness and rivers in the desert. — Isaiah 43:18-19
May we enter 2025 with a heart filled with faith, ready to walk boldly in the path God has prepared.
LET’S LOOK WITH GODLY EXPECTATION TO THE NEW YEAR!
CHRISTIAN-BASED MOVIE OF THE MONTH
***The Daily Devotionals are taken from Our Daily Bread Ministries and the Scriptures are from the BibleGateway.***
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